THE DAY OF THE LORD IS IMMINENT
By Fr. Felix (African Times Guest Writer)
After all this teaching on the conduct of the
apostles in the life of the Church Luke turns his
attention to the end-time with the little parable
in which the master sits the servants down and
serves them.
It is an image rather than a full-blown story-
parable. It no doubt comes from the source
shared with Matthew, though it is scarcely the
idea which sparked Matthew’s story-parable of
the ten wedding-attendants.
In its present position, after the teaching on the
conduct of the mission, it must be intended as
an exhortation to perseverance, a favourite
virtue of Luke), to carry on till the end, whenever
that may be. However, a parable can have
several applications or several meanings.
In the mouth of Jesus was it originally a
warning that the Day of the Lord was imminent,
the sort of warning which went with the
preaching of John the Baptist and Jesus’ own
early proclamation? Paul certainly expected the
final coming of the Lord to occur within a
lifetime or two, and shaped his view of the
prospects for married life and the education of
children on that assumption (1 Corinthians 7).
But as the Day of the Lord continued to delay,
the interpretation of such figures changed from
immediacy to imminence.
The teaching has the same theme as Matthew’s
parable, the need to make provision now for the
future, but there is no mention of the opposite
excesses into which the unfaithful servant falls
in the other synoptic gospels, maltreating the
rest of the household.
The Gospel of the Lord teaches us that the
coming O Lord is nigh when we contrast the
brevity of this life with the eternity of the
hereafter in its longevity. Grant that in our
passing on daily, we may not be fooled by the
abstract nature of the chronological time.
Temporality (i.e. being conditioned by time) is
the reason of our temporary life on Earth. Turn
us towards the Eternal One.
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