By Fr. Felix (African Times Guest Writer)
The Holy Gospel from the book of New
Testament in Luke 19 : 11: -28, the parable is
obviously developed out of the same material
as Matthew’s parable of the talents.
The chief differences are that Luke uses a
much smaller sum of money, minas instead of
talents, a more realistic figure, for Matthew’s
talents are an enormous figure.
Luke also introduces the complication of the
nobleman who unsuccessfully sues for
kingship.
This is obviously Archelaus, eldest son of King
Herod, and ruler of Judaea. He was denied the
title of ‘king’ by Rome and eventually deposed
for incompetence. But the intrusion is puzzling
because it does not seem to contribute
anything to the lesson of the parable.
The sense of the parable for Luke must be read
off from the introductory sentence, that they
were not to think that the Kingdom would come
immediately.
It is therefore still a part of the instructions for
apostles in their work of spreading the Good
News of the coming of the Kingdom: they must
persevere because they will be judged and
rewarded on the basis of their zeal and their
efforts.
The fact that the wicked servant’s money is
given to the most successful therefore seems
to be a promise of special reward for special
zeal in the apostolate.
The Gospel of The Lord teaches us to be alert
at all times as we wait for his the messiah’s
return.
And constantly pray so that he may fill us with
love to know Him so as to love Him above all.
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