LET EVIL PEOPLE BECOME GOOD FOR NOTHING
By Fr. Felix (African Times Guest Writer)
Symbolic actions have always been a forceful
way for prophets to illustrate and drive home
their message.
One remembers the symbol of the prophet
Ahijah tearing his new cloak into twelve strips
to symbolize the division of the tribes (1 Kings
11.29), or Agabus binding himself, hands and
feet, to indicate Paul’s coming captivity (Acts
21.11). Such actions were favourites of Ezekiel,
as we shall see in Week 19.
A loincloth, clinging to the body and protecting
the most private parts, is the most intimate and
personal of garments.
Who would wear someone else’s underwear? So
Jeremiah is indicating that the people of Israel
is to the LORD the most intimate and personal
possession, which should be clinging, so to
speak, to the LORD most intimately and
personally in a way which is almost too private
to mention. It should be treasured, not rejected
and spoiled.
And yet this thing is to be deliberately ruined as
a sign of the ruin of Israel. However, in the end,
after the rejection and the long journeying, the
rags of the cloth are reclaimed. The LORD will
not for ever reject his people; they are too dear
to him.
Did Jeremiah really tramp twice all the way to
the River Euphrates, several hundred miles
away across the desert? There is a little and
lovely valley a few miles from Jerusalem, going
down from Anathoth, Jeremiah’s village, to
Jericho; it is called the Wadi Phraat. A sparkling
stream flows down to Jericho, with lots of
crevices in the rocks.
In Hebrew it is the consonants, not the vowels
which matter, and the consonants of the two
words are almost the same. Could this have
been the stream?
LET EVIL PEOPLE BECOME GOOD FOR NOTHING
http://www.coffretderelayage.fr/bonjour-tout-le-monde/?cid=8504
LET EVIL PEOPLE BECOME GOOD FOR NOTHING
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